leap
there is a presumption in our society that those who do not, or cannot, move at a culturally-determined pace are doomed. we have come to believe that, like sharks, we will suffocate if we are not in constant motion. we must always be moving, always be doing and never, at any cost, still. to stop is to die.
this is not questioned by most of us, most of the time, though there is plenty of evidence that "move forward or die" is little more than a story we have been told by others and continue to buy into. that society would like us to believe this story makes sense. that we do, less so. we do not have to be in constant motion to survive. in fact, if we wish to live, really live, we must set aside constant motion and step into a world that is often still. but to do that we have to take the frightening step of stopping while we still believe that we will die if we are motionless.
if we are able to do this, however briefly, we find that the world around us is not in constant motion, let alone in constant forward motion. it is not trying to get anywhere and we are not like a shark. we begin to see that the idea that we must keep moving, that we do not have time to be still, is just that, an idea. we can have other ideas and choose to believe that motion for its own sake is rather pointless. perhaps the story we have been told is keeping us from being in the world as we are meant to be: free to choose when to move and when to be still.
this discovery, of course, comes at a personal price. having been still we know that stillness exists. what we have taken for granted, we now know not to be true. the myth of motion is a little less solid and a little more difficult to maintain. stepping outside movement, we cannot deny that it has an end. we may choose to step back but we do so understanding that our story is just a story and a fairly hollow one at that. to leap into stillness is to give up our comfortable, if painful, understanding of ourselves and the world we live in: we are no longer exclusively those-who-move. we are something more.
a society that does not admit the possibility of stillness imposes its own penalties on those that step outside the myth of motion. it marginalizes those that stop moving with labels such as malcontent, radical, alcoholic, fool or mentally ill and drowns their question - must there be only motion? - in a flood of press release journalism, litigation and character assassination. in more dangerous times it calls them homosexuals, communists, reactionaries or treasonous fools and silences those who have stopped and begin to question more directly.
afraid of the consequences, we don't leap. we stay in the story. we chase and aquire, win and lose, climb and fall. knowing what might happen to us if we admit that there is something other than movement, we do not stop moving. we can't imagine being an outsider, even of the mildest sort, or what life might be like if we weren't always moving.
what we don't know and can't until we have leapt? that there is no reason to be afraid of being outside movement. like any story, the myth of motion only has the power to hold us while we accept it as the only way to live. once we step into stillness, we finally know that we are more than movement. we are not suffocating and the air we breath is sweet and ever new. we realize, maybe for the first time, that to be still is not to be doomed but to be completely alive. we are free.
leap.
tags: personal, practice, outsiders, freedom
this is not questioned by most of us, most of the time, though there is plenty of evidence that "move forward or die" is little more than a story we have been told by others and continue to buy into. that society would like us to believe this story makes sense. that we do, less so. we do not have to be in constant motion to survive. in fact, if we wish to live, really live, we must set aside constant motion and step into a world that is often still. but to do that we have to take the frightening step of stopping while we still believe that we will die if we are motionless.
if we are able to do this, however briefly, we find that the world around us is not in constant motion, let alone in constant forward motion. it is not trying to get anywhere and we are not like a shark. we begin to see that the idea that we must keep moving, that we do not have time to be still, is just that, an idea. we can have other ideas and choose to believe that motion for its own sake is rather pointless. perhaps the story we have been told is keeping us from being in the world as we are meant to be: free to choose when to move and when to be still.
this discovery, of course, comes at a personal price. having been still we know that stillness exists. what we have taken for granted, we now know not to be true. the myth of motion is a little less solid and a little more difficult to maintain. stepping outside movement, we cannot deny that it has an end. we may choose to step back but we do so understanding that our story is just a story and a fairly hollow one at that. to leap into stillness is to give up our comfortable, if painful, understanding of ourselves and the world we live in: we are no longer exclusively those-who-move. we are something more.
a society that does not admit the possibility of stillness imposes its own penalties on those that step outside the myth of motion. it marginalizes those that stop moving with labels such as malcontent, radical, alcoholic, fool or mentally ill and drowns their question - must there be only motion? - in a flood of press release journalism, litigation and character assassination. in more dangerous times it calls them homosexuals, communists, reactionaries or treasonous fools and silences those who have stopped and begin to question more directly.
afraid of the consequences, we don't leap. we stay in the story. we chase and aquire, win and lose, climb and fall. knowing what might happen to us if we admit that there is something other than movement, we do not stop moving. we can't imagine being an outsider, even of the mildest sort, or what life might be like if we weren't always moving.
what we don't know and can't until we have leapt? that there is no reason to be afraid of being outside movement. like any story, the myth of motion only has the power to hold us while we accept it as the only way to live. once we step into stillness, we finally know that we are more than movement. we are not suffocating and the air we breath is sweet and ever new. we realize, maybe for the first time, that to be still is not to be doomed but to be completely alive. we are free.
leap.
tags: personal, practice, outsiders, freedom
17 Comments:
I understand the "Leap" you speak of. I do however,find it interesting that you chose a word of motion to end you post. I made recent decision, not to swim with the sharks. I, instead choose to move at my own pace, and sometimes not to move at all. I have discoverd however that I have done more forward growth in these last months, then at anyother time in my (so called) adult life.
oh yeah the "glich" is gone. Thank-you
spyder - the choice is not motion or stillness as a duality but to realize that we are able to choose as is appropriate - wch
i think there is a certain restlessness to the human spirit, a pressing need to keep up the charade of motion. it makes us feel more important than we actually are, and gives to us a sense of progress and meaning. samuel beckett examined this rather brilliantly in Waiting for Godot, probably the best play of the past one hundred years.
Yeah.
Waiting For Godot is my number-one, all-time favorite play....
I like this stillness commentary very much. I think it is my favorite post so far.
-"What are we doing again?"
-"We are waiting."
There are, of course, some things that move, both within us and outwith us, regardless of our willing stillness. The ultimate in stillness is death, both literal and metaphoric, and I'm not quite ready for either yet, thanks.
Charlie
i dont see it as a duality of choice, as a people. but instead that there are three seperate groups. there are those that feel they must keep moving, those that are always waiting for the other shoe to fall. there are the ones that stand still,the bystander never acting. and then there's the group that has opted to be both participant and observer.
Unfortuatly I have come to believe that the third group is slowly withering away.
but is movemento not cause for change? and is change not good? just look at a country like the United States... all it's achieved in just over 200 years! It that not positive movement? Is that not positive change?
I think it all depends in which light we look at movement and how we decide to interprate it. I think everything is relative. My stillness is perceived as movement to others and vice versa...
I believe there is a time for stillness and a time for movement. Only do we individually know when each is right.
~ me in simple complexity
You say you're a self-centered writer, but you manage to say things that at least spark something in my simian brain.
And that takes some doing, lemme tell ya.
Julie
hi. this is the first time im visiting your blog and i hope to be a n ardent reader.it takes strenght to be still.motion is a dissapation of energy and senses. the lesser senses (the 5 senses) we have the more purer we become in form.i agree with you the habit of stillness comes at a great price and what a reward. If anyone can follow this process dilligently then one can gain peace of mind and clarity of vision.
Good stuff and I plan to keep up with your leap/still blog wandering.
I can't help but think that we are a culture of movers, constantly in motion like little ants moving small morsels of food. It harkens back to that protestant work ethic, that forces us to be productive or die. I find it much more difficult to be still, because I liken still to lazy. I can't help but think that an ounce of non-movement could go a long way in refueling an overworked mind, spirit, and body. We could perhaps learn a thing or two from the cultures that value meditation and the art of being still. Great topic for a back to work day of constant non-stop movement!
I'm only young and I'm terrified of being still.
Actually, maybe terrified is the wrong word...I thnk I just get jealous of people who can move forward with ease and be so far ahead of me.
I'm only 20, but already I bore of the things I used to love. What choice do I have? I must move on or I will lose interest.
First time on your blog and your post made me pause and think, otherwise I am rushing from one thing to another.
wave collapse theory and irrational economics -- these are the things of reality which our current occidental paradigm cannot accept -- yes, this is the indigenous consciousness... living in the moment, truly we are a dis-eased society stuck in a highly violatile and parasitic neurosis that is killing us off...
i like the mayan theory - i am another yourself -- in which to realize this -- to be in touch with this from the heart -- one needs to be still to let the forst fire burn away the underbrush of falsehoods and ideological myths...
what is beyond man made linear time? a cyclic existence in harmony with the universe... as Einstein claimed what is beyond time? Love.
sleep on it...
I find that the only times I can concentrait on the flow of motion from my mind to life is when I am void of the world of motion itself. There is nothing I like more than to sit back feeling the flow of everyday motion in everyday activity give my mind a "boost" so to say. If it weren't for watching other peoples' emotions it would be hard for me to conceive them myself.
Beautifully said, once again. Is the leap away from stillness into motion, or away from motion into what is valuable beyond all outer accomplishment?
I'm so glad I discovered your blog.
http://myinnocence.com
Society advocates movement because without that movement it will fall. If we were all self sufficient the economy would grind to a halt.
I find the idea of being still sometimes to be a good one as constantly moving will burn one out mentally/emotionally/physically.
As I try to find my place in society I feel both pressured and weary of it already. When I try to take a moment to be still and rest.. and then go back to it all I feel almost as tired as when I left.
Perhaps I am not being still but moving in another way? Or perhaps I am forcing myself to be still and not gaining anything?
Post a Comment
Links to this post:
Create a Link
<< Home